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(Courtesy of Daily Gospel Reflections by
Manuel Tuazon, OCDS  w/ Denis Menard)


Ad Majorem Dei Gloriam (To the Greater Glory of God)

Monday, June 19, 2000

11th Week in Ordinary Time

Optional Memorial: St. Romuald, Abbot & Religious Founder 

Reading 

1 Kings 21: 1 - 16 

The Vineyard Of Naboth 
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[1] Now Naboth the Jezrahelite had a vineyard in Jezrahel, beside the palace of Achab king of Samaria. [2] And after this Achab said to Naboth, "Give me your vineyard, that I may have it for a vegetable garden, because it is near my house; and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money." [3] But Naboth said to Achab, "The Lord forbid that I should give you the inheritance of my fathers." [4] And Achab went into his house vexed and sullen because of what Naboth the Jezrahelite had said to him; for he had said, "I will not give you the inheritance of my fathers." And he lay down on his bed, and turned away his face, and would eat no food. 

[5] But Jezabel his wife came to him, and said to him, "Why is your spirit so vexed that you eat no food?" [6] And he said to her, "Because I spoke to Naboth the Jezrahelite, and said to him, ‘Give me your vineyard for money; or else, if it please you, I will give you another vineyard for it’; and he answered, ‘I will not give you my vineyard.’" [7] And Jezabel his wife said to him, "Do you now govern Israel? Arise, and eat bread, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezrahelite."

[8] So she wrote letters in Achab's name and sealed them with his seal, and she sent the letters to the elders and the nobles who dwelt with Naboth in his city. [9] And she wrote in the letters, "Proclaim a fast, and set Naboth on high among the people; [10] and set two base fellows opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out, and stone him to death." 

[11] And the men of his city, the elders and the nobles who dwelt in his city, did as Jezabel had sent word to them. As it was written in the letters which she had sent to them, [12] they proclaimed a fast, and set Naboth on high among the people. [13] And the two base fellows came in and sat opposite him; and the base fellows brought a charge against Naboth, in the presence of the people, saying, "Naboth cursed God and the king." So they took him outside the city, and stoned him to death with stones. [14] Then they sent to Jezabel, saying, "Naboth has been stoned; he is dead." 

[15] As soon as Jezabel heard that Naboth had been stoned and was dead, Jezabel said to Achab, "Arise, take possession of the vineyard of Naboth the Jezrahelite, which he refused to give you for money; for Naboth is not alive, but dead." [16] And as soon as Achab heard that Naboth was dead, Achab arose to go down to the vineyard of Naboth the Jezrahelite, to take possession of it. 

Commentary (Optional Reading):

None available. 

Except for the Pentateuch (Genesis, Exodus, Leviticus, Numbers and Deuteronomy), commentaries for the "The Navarre Bible" are currently available for the New Testament texts only. Commentaries for the Old Testament texts are still being completed.

Sincere apologies for any inconvenience caused by this situation and thank you for your patience and continued support. 

 

Ad Majorem Dei Gloriam (To the Greater Glory of God)

Monday, June 19, 2000

11th Week in Ordinary Time

Optional Memorial: St. Romuald, Abbot & Religious Founder 

Gospel 

Matthew 5: 38 - 42 

Jesus and His Teaching, the Fulfillment of the Law (Continuation) 
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(Jesus said to His disciples,) [38] "You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’

[39] But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; [40] and if any one would sue you and take your coat, let him have your cloak as well; [41] and if any one forces you to go one mile, go with him two miles. [42] Give to him who begs from you, and do not refuse him who would borrow from you." 

Commentary (Optional Reading):

38-42. Among the Semites, from whom the Israelites stemmed, the law of vengeance ruled. It led to interminable strife, and countless crimes. In the early centuries of the chosen people, the law of retaliation was recognized as an ethical advance, socially and legally: no punishment could exceed the crime, and any punitive retaliation was outlawed. In this way, the honor of the clans and families was satisfied, and endless feuds avoided. 

As far as New Testament morality is concerned, Jesus establishes a definitive advance: a sense of forgiveness and absence of pride play an essential role. Every legal framework for combating evil in the world, every reasonable defense of personal rights, should be based on this morality. The three last verses refer to mutual charity among the children of the Kingdom, a charity which presupposes and deeply imbues justice. 

 

 

Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Printed in Hungary.

"Nihil Obstat": Stephen J. Greene, "Censor Deputatus". "Imprimi Potest": J. O'Carroll, Diocesan Administrator, 15 October 1987.

Reprinted with permission from the U.S. publisher, Scepter Publishers, (see below).

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